The Frida Cinema in Santa Ana is proud to bring you an eye-opening investigation into the United States’ problematic love affair with fossil fuels. Husband and wife team Joshua and Rebecca Harrell Tickell’s Pump is an exciting presentation of both long- and short-term solutions to our nation’s current oil addiction. The film seeks to explore what real individuals can do to make necessary change in their communities, approaching issues from the level of real human beings.
Israel has more patents per capita than any other nation in the world. Despite wars and tension at its borders, international investor interest remains high, particularly in high-tech industries. Indeed, high-tech industries continue to grow faster than any other industrial sector.
Okay. I have a serious question for questioning minds. The Jerusalem Post stated that pollution levels dropped by 99 percent on Saturday, Yom Kippur, a key Jewish religious holiday. The article indicated that nitrogen oxides decreased by 99 percent in the Gush Dan and Jerusalem regions and that other serious pollutants that affect health and well-being also dropped significantly. (Truth in advertising compels me to say that Israel has another holiday called Lag B’omer, where folks light bonfires to celebrate a wise sage in Israel’s past. Many also travel to the sage’s tomb. Both activities make air quality terrible. But understanding, apology, patience and penitence may result yet in friendlier environmental options.)
Wow, could Israel patent environmental behavior based in religion to secure a healthy environment? What would they patent? Perhaps, activities resulting from seeking forgiveness for previous driving and fuel related sins generating harmful pollutants. Asking forgiveness and apologizing are what Jews are supposed to do on the Holy Day. Or should they try patenting the environmental God, Himself or Herself, to make sure we have a major partner with respect to minimizing pollution in the environment. Here, they could include other possible partners like the scientists busy at work in Switzerland on the “God particle” in their patent.
Maybe Israel’s success with Yom Kippur behavior would lead Catholics, Protestants, Muslims, Hindus and Mormons to define and patent Holy No Drive Days or better yet, because of lessons learned from Israel and possible Israeli involvement, lengthier environmental behavior days, weeks, months or years. Because of the negative impact on the global economy, international security and the environment of the world’s present dependency on oil and oil’s derivative gasoline, perhaps all the major religions and even the minor ones could agree on a range of environmentally friendly behavior changing initiatives, particularly related to one of the largest pollutants of them all…oil. Each patent would be based on prescriptions written or derived from religious interpretation of each religion’s environmental norms and tenants and holidays. Here’s one: Just say no to gasoline and yes to use of replacement fuels. Tithings from believers or congregants would support the effort. Figure it out, enough long holidays and the world might begin to reduce levels of pollution and likely GHG emissions, as well as oil-based wars and tension. Maybe we could develop a whole set of religious patents, that once patented, would be capable of being used by any nation or religion and any group or individual free. You know, building good, Godly behavior.
No government subsidies, no new government regulations. If behavioral changes stick, based on religious initiatives, our grandchildren and their grandchildren could live in a better world. While, likely impossible and the idea of patenting good behavior is more humorous than real, the thought seems worthy of a prayer or two and lots of meaningful sermons as well as interfaith action.
Collaboration by churches, synagogues and mosques could influence governments to jump in and also play a leadership role. Clearly, religiously inspired guilt is often aspirational and motivational — sometimes politically. Combined with religiously inspired individual commitment concerning grassroots activity, it could secure secular support for the development and implementation of comprehensive fuel policies concerning environmental, security and economic objectives — like social justice.
Where might we go with this? Probably not very far. But think of it. We spend much time arguing about God, and often much less time achieving godliness through reforming institutional and our behaviors as good stewards of the world. If we could marshal (excuse the pun), the leaders of some of the major religions of the world to help reduce harmful pollution from gasoline, GHG emissions and wars related to oil, over time, amendments to individual and group activities could help “convert” the bleak forecasts concerning climate change and increasingly dirty air for the better. Additionally, such an effort could also lead to a reduction of tension in areas like the Middle East, and global and national economic growth based on the development and distribution of both transitional replacement and renewable fuels.
I don’t expect invitations to discuss the matter from religious forums or meetings. But seeking collaboration from the religious community to end dependence on oil is something to think about in terms of the “what ifs.” Maybe in this context, a respected celebrated religious leader like Pope Francis could be asked to try to bring together religious leaders and even some secular ones to at least begin to discuss initiatives across man- or women-made national boundaries.
The proposed agenda would link short-term coordinated strategies to use transitional replacement fuels such as natural gas, ethanol, methanol and biofuels with longer-term plans (with immediate efforts) to increase the competitiveness of electric and hydro fuels. For my religious colleagues and secular friends, it seems to me that beginning these discussions is a moral and practical imperative.